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LET'S TAKE A MOMENT TO REMEMBER THAT HOMOSEXUALS STILL HAVE NO RIGHTS IN THE MIDDLE EAST

Dying for Love: Homosexuality in the Middle East
By Heather Simmons
“In Iran, we don't have homosexuals, like in your country.”
-Iranian President Mahmoud Ahmadinejad
Introduction
Today in the United States, the most frequent references to the Middle East are concerned with
the War on Terrorism. However, there is another, hidden battle being waged: the war for human
rights on the basis of sexuality. Homosexuality is a crime in many of the Middle Eastern states and is
punishable by death in Sudan, Saudi Arabia, Yemen, Qatar, Kuwait, and Iran (Ungar 2002). Chronic
abuses and horrific incidences such as the 2009 systematic murders of hundreds of “gay” men in
Iraq are seldom reported in the international media. Speculation as to why this population is hidden
includes the controversial nature of homosexuality, religious extremism, regional differences in
accepted sexual practices, and even international politics. Whatever the reason, the sexuality war
raging in the Middle East needs to become a focus of the international community—lives are at
stake.
Differences in Language
Within the Middle East, notions of “gay” or “homosexual” are different from those of the West.
Simply being effeminate or resisting cultural norms can cause one to be labeled as “gay.” The
categorization of someone as “homosexual” frequently does not refer to a physical act with
someone of the same gender. Within Middle Eastern culture, there are different classifications of
“gay,” including homoerotics, homosexuals, and other words that do not have English translations.
In some cases, there are different words for the “passive” versus the “active” partner; and only the
passive partner is considered homosexual.
Inherent within the discourse regarding sexuality in the Middle East is the lack of distinction
between “sex” and “gender.” In some instances, homosexuals are referred to as the “third” sexneither
male nor female. They are accused of being subversive and violating societal norms by not
fitting prescribed gender roles. Problems accepting same-sex relationships or attraction negate
recorded history where homosexuality was an established component of Middle Eastern culture.
This revision of history denies reports of cloistered women who maintained their virginity through
relationships with women and sexual relationships between older men and teenage boys as part of a
“coming of age” process.
Several authors postulate that the terms “gay” and “homosexual” did not enter Middle Eastern
thought until after the 2003 invasion of Iraq. This argument has political ramifications, creating
speculation that homosexuality is a Western invention and that member states of the West are
attempting to destroy Middle Eastern culture through undermining religious beliefs and introducing
non-heterosexual behaviors. The following historical overview provides insights into both the
backlash against the West and the abuse of homosexuals in the Middle East today.
TOPICAL REVIEW DIGEST: HUMAN RIGHTS IN THE MIDDLE EAST & NORTH AFRICA
161
Islam and Religious Extremism
It is difficult to conduct an analysis of homosexuality in the Middle East without an in-depth
investigation of its relationship with Islam. In addition to religious practice, the tenets of Islam are
found within everyday culture, codified law, and individual psychosocial realities of residents in the
Middle East. It is so pervasive that cultural Islam is frequently distinguished from religious Islam
through the designation of the term “Islamicate.” Islam is interpreted differently by different
followers, but generally its teachings regarding sexuality (homosexual or heterosexual) can be
reduced to the importance of procreation and formalized frameworks for sexual activity.
Increasingly, Islam is used as justification for the arrest, detention, and murder of homosexuals
throughout the Middle East. “Homosexual” can be roughly translated in Arabic as “the people of
Lot”, which is the basis of many anti-homosexual interpretations of the Qur’an. However, many
scholars assert that the Qur’an does not contain passages that explicitly forbid or denounce
homosexuality. Instead, they argue, it has become a cultural norm to interpret the Qur’an as being
anti-homosexual. The use of Islam as a basis for cultural norms has led to many arrests on charges
such as “contempt of religion” for those perceived to be different (Pratt, 2007).
Islam has influenced culture through the application of Islamic Shari'a law, though the law
punishes those who outwardly display homosexual affection more than it punishes the practice or
existence of homosexuality. Further criticisms of homosexuality are found in Hadith, history or
teachings of the Prophet Muhammad that were passed down orally through history until they were
recorded in writing. Many Hadith reports contradict each other, but they include severe
condemnations of homosexuality. Hadith is cited as the basis for killing those classified as
“homosexual.” Those perceived to be “gay” or who do not fit gender norms are frequently charged
with “contempt of religion.” Many argue for continued self-assessment and personal interpretation
of the Qur’an, Hadith, and Islamicate practices.
Regional Differences
Countries within the Middle East tend to differ in their treatment of homosexuals and
homosexuality. Israel is often seen as the anomaly— accepting homosexuality and even allowing
“Pride Parades” to occur throughout the country. The removal of legal impediments to equality and
human rights has had great implications for the homosexual community within Israel. However,
Israel does not accept those petitioning for asylum on the basis of sexuality and little is written about
transgendered and intersex persons within Israel.
Other countries such as Egypt do not have laws forbidding homosexuality. However, the
2001 incident where sixty men were arrested and detained on the Queen Boat for “debauchery” is
an example of how homosexuals are targeted via legal state means. The men arrested were tortured,
stripped, and forced to report whether they were “active” or “passive” partners. Since this incident,
many others have been convicted of “habitual debauchery”. Other countries that do not have laws
against homosexuality utilize sodomy laws to arrest, imprison, and kill male homosexuals. In many
countries, female homosexuality is not as great an issue, due to a “lack of penetration.”
H UMAN R IGHTS & H UMAN W ELFARE
162
Still other countries within the Middle East expressly criminalize homosexuality and
homosexual acts. They hunt suspected “homosexuals” and enforce laws through disappearances,
kidnappings, and murders. Numerous reports of neighbors disappearing, friends arrested in the
streets, or accusations of homosexuality creating the need for residents to flee abound. In these
countries, families excommunicate loved ones who are only accused of homosexuality. Accusations
alone are a source of deep shame. Evidence of homosexual acts and clearly stated judicial processes
are not required for murder in these countries.

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